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Chag sameach! Shavuot, the Festival of Weeks, is the second of the three major festivals with both historical and agricultural significance (the other two are Passover and Sukkot). Agriculturally, it commemorates the time when the first fruits were harvested and brought to the Temple, and is known as Hag ha-Bikkurim (the Festival of the First Fruits). Historically, it celebrates the giving of the Torah at Mount Sinai, and is also known as Hag Matan Torateinu (the Festival of the Giving of Our Torah). The Story: This theme of accepting Torah is mirrored by the Book of Ruth, which we read on Shavuot. Ruth is born a Moabite, and becomes the first known convert to Judaism. When her husband dies, she tells her Mother-in-Law Naomi that she will go with her, and accept her people. Ruth says the words, “Your people is my people, and your God is my God.” The Jewish people also “accept” the Torah on Shavuot. While the Jewish people may have been born into that society, they, just as Ruth, had to accept the Torah at Sinai. Shavuot is the continuation of the story of the Jewish people in their quest for God. They began with the redemption from slavery, and now they move on to the receiving of the Torah. Shavuot and the Harvest: The farmers of Israel would begin their spring harvests with the barley crop at Passover. The harvest continued for seven weeks as the other crops and fruits began to ripen. As each fruit ripened, the first of each type would not be eaten but instead the farmer would tie a ribbon around the the branch. This ribbon signified that these fruits were Bikkurim, or the first fruits. At Shavuot the farmers would gather the Bikkurim into baskets and bring them to the city of Jerusalem where they would be eaten in the holy city. The farmers living close to Jerusalem would bring fresh fruits, while those who had to travel a long distance carried dried raisins and figs. This joyful occasion was celebrated with the music of fifes, timbres, and drums. As the pilgrims approached the city walls they were greeted by the inhabitants of the city. Sometimes the King himself would join the procession to the Temple Mount. The Bikkurim ritual is no longer practiced in present day Israel. The Mitzvot:
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